Cherry Pie

David Lynch and his guide to bliss
Phantasmagoria
The work of David Lynch, the beloved American filmmaker, conjured a cinematic universe where the mundane and the macabre coexisted in eerie dissonance—bright suburban landscapes veiling an undercurrent of nightmarish absurdity. His distinctive visual language juxtaposed picket fences with horrific circumstances, innocent faces with unfathomable darkness, creating what critics would eventually recognize as quintessentially "Lynchian." "This is the way America is to me," Lynch once explained about his 1986 film Blue Velvet. "There's a very innocent, naive quality to life, and there's a horror and a sickness as well."
The work of David Lynch, the beloved American filmmaker, conjured a cinematic universe where the mundane and the macabre coexisted in eerie dissonance—bright suburban landscapes veiling an undercurrent of nightmarish absurdity. His distinctive visual language juxtaposed picket fences with horrific circumstances, innocent faces with unfathomable darkness, creating what critics would eventually recognize as quintessentially "Lynchian." "This is the way America is to me," Lynch once explained about his 1986 film Blue Velvet. "There's a very innocent, naive quality to life, and there's a horror and a sickness as well."
His groundbreaking television series Twin Peaks revolutionized the medium by transplanting this unsettling dichotomy into living rooms nationwide, captivating viewers with its dreamlike narrative of suburbia and cherry pie set against chilling undercurrents of abuse and murder. Winning the Palme d'Or for Wild at Heart while earning critical acclaim and Oscar nominations for his psychological dramas, Lynch consistently positioned complex women at the center of his narratives, challenging audiences to confront societal corruption through non-linear storytelling and dreamlike logic that never abandoned the possibility of authentic human connection. His films position darkness not as something to deny but to acknowledge, showing how the American dream's shadows can be faced not through escape but through presence – finding, as Lynch often said in his daily “Weather Report,” "blue skies and golden sunshine.”
Lynch's legacy as a seer, surrealist, and auteur encourages us to face life's futility one strange day at a time, finding pockets of pure positivity amid the darkness and savoring them fully—a cup of coffee "black as midnight on a moonless night," a slice of cherry pie, or a moment of artistic creation—rituals that help us navigate the beautiful, terrifying complexity of existence.
Big Fish
David Lynch devoutly believed that structure and routine was a sacred conduit for his creativity—setting time apart to allow ideas to flow. For seven years, he made a daily pilgrimage to Bob's Big Boy in Burbank, CA at precisely 2:30 PM. There, he would order a chocolate milkshake in a silver goblet and four to six cups of coffee, both loaded with sugar. "I discovered that sugar makes me happy and inspires me," Lynch once explained. "I'd get so wound up that I had to rush home and write. Sugar is granulated happiness. It's a friend."
When an idea did surface, Lynch understood its electric potential. "It might just be a small fragment of a feature film or a song or lyric, but you gotta write that idea down right away. As you're writing, sometimes it's amazing how much comes out from that one flash." For him, ideas existed in an ethereal realm, waiting to be caught like fish swimming in the depths. "Ideas are so beautiful and they're so abstract and they do exist someplace," he explained. "I think they exist like fish and I believe that if you sit quietly like you're fishing, you will catch ideas. The real beautiful big ones swim kinda deep down there so you have to be very quiet and wait for them to come along."
David Lynch devoutly believed that structure and routine was a sacred conduit for his creativity—setting time apart to allow ideas to flow. For seven years, he made a daily pilgrimage to Bob's Big Boy in Burbank, CA at precisely 2:30 PM. There, he would order a chocolate milkshake in a silver goblet and four to six cups of coffee, both loaded with sugar. "I discovered that sugar makes me happy and inspires me," Lynch once explained. "I'd get so wound up that I had to rush home and write. Sugar is granulated happiness. It's a friend."
When an idea did surface, Lynch understood its electric potential. "It might just be a small fragment of a feature film or a song or lyric, but you gotta write that idea down right away. As you're writing, sometimes it's amazing how much comes out from that one flash." For him, ideas existed in an ethereal realm, waiting to be caught like fish swimming in the depths. "Ideas are so beautiful and they're so abstract and they do exist someplace," he explained. "I think they exist like fish and I believe that if you sit quietly like you're fishing, you will catch ideas. The real beautiful big ones swim kinda deep down there so you have to be very quiet and wait for them to come along."
Infinite Bliss
Unlike philosophical contemporaries Alan Watts, Ram Dass, and Timothy Leary who explored consciousness through psychedelics, Lynch found transcendence through mindfulness, specifically Transcendental Meditation taught by Maharishi Mahesh Yogi. Beginning in 1973 at his sister's suggestion, Lynch embraced TM—a practice he maintained twice daily for over five decades. "Everything in me changed when I started meditating," he reflected in his 2018 memoir Room to Dream. "Within two weeks of starting, [my first wife] Peggy comes to me and says... 'Your anger. Where did it go?"
For Lynch, TM wasn't passive relaxation but active communion with what he called "the unbounded, infinite ocean of pure vibrant consciousness." This practice allowed him to explore cinematic darkness without personally suffering through it: "The artist doesn't have to suffer to show suffering. You gotta understand it." Lynch viewed meditation as the key that "opens the door, turning the mind within," where each deeper level of intellect contains more happiness.
Unlike philosophical contemporaries Alan Watts, Ram Dass, and Timothy Leary who explored consciousness through psychedelics, Lynch found transcendence through mindfulness, specifically Transcendental Meditation taught by Maharishi Mahesh Yogi. Beginning in 1973 at his sister's suggestion, Lynch embraced TM—a practice he maintained twice daily for over five decades. "Everything in me changed when I started meditating," he reflected in his 2018 memoir Room to Dream. "Within two weeks of starting, [my first wife] Peggy comes to me and says... 'Your anger. Where did it go?"
For Lynch, TM wasn't passive relaxation but active communion with what he called "the unbounded, infinite ocean of pure vibrant consciousness." This practice allowed him to explore cinematic darkness without personally suffering through it: "The artist doesn't have to suffer to show suffering. You gotta understand it." Lynch viewed meditation as the key that "opens the door, turning the mind within," where each deeper level of intellect contains more happiness.
In 2005, he established the David Lynch Foundation, bringing TM to over 300,000 at-risk individuals. For Lynch, this "nothingness" he accessed through meditation wasn't empty void but infinite creative potential—the ultimate source of artistic vision and genuine happiness found not in external circumstances but in the depths of one's own consciousness, where pure awareness connects directly to boundless creativity and bliss.